Online Nativity Service
Online Service – Luke 1:26-38 – "Do not be afraid"
Online Service: John 1:19-28
Online Service – Mark 1:1-8
Keeping Going — Hope in tough times
Can Jesus be trusted? — Hope in tough times
What is God doing? – Hope in tough times
Remembrance Sunday Service
You're warmly invited to join us for this morning's service online at this link. Today we are using a youtube playlist so each part of the service should follow on. (If you would like the Act of Remembrance to fall at 11am, you should aim to start the playlist at about 10:53am.)
Update: 5th Nov
Dear Friends,
You may be aware that as part of the national lockdown, we will not be meeting in church for the next four Sundays. While it is a great sadness not to be able to meet together, we are determined to praise our gracious Lord.
I invite you to join us for our online services this Sunday and I will send you a link later in the week. You’re also invited to join us for a virtual coffee time to meet and chat together afterwards.
This Sunday is also Remembrance Sunday so there will be a small wreath-laying act of Memorial, both in St Mary’s Churchyard and at the Gobowen Memorial, from about 10:50am. We have been asked to discourage people from attending in person at these events. The full guidance can be viewed here https://www.gov.uk/government/publications/local-authority-preparations-for-remembrance-sunday/local-authority-preparations-for-remembrance-sunday
At this time, we need to remember that we are not alone or forgotten:
"He died for us so that, whether we are awake or asleep, we may live together with him. Therefore encourage one another and build each other up, just as in fact you are doing." (1 Thessalonians 5:10–11)
May we encourage one another and stand firm in our Risen Christ.
With my prayers for you all,
Steve
Gift of Life Service
4pm, 1st November, All Saint’s Church
A service to remember with thanksgiving those whom we love and miss.
Jesus said, “I am the resurrection and the life.
The one who believes in me will live, even though they die;
and whoever lives by believing in me will never die.”
(John 11:25–26)
You are warmly invited you to join us for a service of remembering, at 4pm on Sunday 1st November, All Saints’ Church, Chirk Road, Gobowen.
Any are welcome to join us, however long-standing or recent their bereavement. We hope that this will be both a help and a comfort to you and your family. No amount of time ever makes the sense of loss any less acute. Our prayer is that this service may be a small help in your journey.
If you are able to join us, please can you book online (using the form below) or call the vicarage on 01691 590 564 so we can manage capacity in the building. We also remind you that you will need to wear a face covering. As you arrive you will be guided on social distancing within the building as providing information for NHS Test & Trace.
See our privacy policy at http://www.allsaintsgobowen.uk/privacy
Resources for Sunday 25th October – 1st November 2020
This week Rev. Alan Reynolds has kindly prepared our reflection. Our very many thanks for his preparation and teaching.
"Oh, magnify the LORD with me,
and let us exalt his name together!" (Psalms 34:3)
Hymn
Confession
Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners. 1 Timothy 1:15
Almighty God, our heavenly Father, we have sinned against you, through our own fault, in thought and word and deed, and in what we have left undone. For your Son our Lord Jesus Christ’s sake, forgive us all that is past, and grant that we may serve you in newness of life, to the glory of your name. Amen.
May the Father forgive us by the death of his Son and strengthen us to live in the power of the Spirit all our days. Amen.
Word of God
Please read Psalm 34:1-10 (available online here).
Creed
I believe in God, the Father almighty, creator of heaven and earth.
I believe in Jesus Christ, his only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried; he descended to the dead. On the third day he rose again; he ascended into heaven, he is seated at the right hand of the Father, and he will come to judge the living and the dead.
I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.
Word of God
Please read Revelation 7:9-17 (available online here) and Matthew 17:14-27 (available online here).
Reflection: Matthew 17:14-27
When there are profound changes impacting upon life, there are 3 possible responses:
a) Be like the 19th Century Luddites – going around smashing the newfangled industrial machines which are spoiling their settled ways of life.
b) Be a revolutionary and embrace the new, and out with the old!
c) Respond by attempting a middle way – evolution. Best of the old and best of the new.
Jesus for some was seen as a threat. For others, a sign of hope. Many in the middle – not sure – but happy enough to eat his bread and receive healing. Tensions soon appear. Jesus’ sayings are unsettling, even odd. (Matt. 18.8) ‘Cut off your hand/foot.’ (Matt. 17.21) ‘Faith can move mountains.’
(Matt. 19.24) ‘Camel & eye of the needle.’ In today’s reading in Matthew 17. 27 we have the strange word to Peter – Go and fish and use the coin in its mouth for the Temple Tax! Whether by parable or by sayings, Jesus invites us to go beyond the comfortable and familiar – into the deeper world of the Kingdom of God. This will be costly for all. (matt. 17.22)
The Coin and the Fish The hidden question behind the saying = Should we still be paying this Temple Tax when its all passing away (its worship practices and sacrifices.) (It’s also possible that by the time Matthew writes the Temple has been destroyed by the Romans – AD66)
This leads to the big questions = What is the nature of our life in God, in the Kingdom? Keep the old ways of Law and ritual or enter the new world of GRACE that is coming through Christ and his sacrifice?
RELIGION and the Life of the Kingdom. We now live under Grace not Law. The problem with all Religion/Churches is we tend to become arthritic, even fossilized = out of touch with where the Spirit is leading. So we have the clash between old and new. e.g. New Testament updates – No eye for eye living/ All foods are clean/ Love is your weapon…
STATE and CULTURE and the Life of the Kingdom. How do we respond to the World?
Rome = Authority, with persecutions. Today = our secular West invites a “me” centred freedom. We have the saying, “Render to Caesar …. Render to God ...” (Luke 20.25) Paul echoes a similar teaching (Romans 13) The issue throughout Christian history = How do we honour God with a life of integrity in an often hostile/apathetic world that is pagan or secular or with religious views we disagree with? This becomes a pressing problem today as our thousand year old British Christian culture continues to ebb away. We discover we live in a very pluralistic world.
The Shadow of the Cross. We note that in Matthew 17. 22-24, poignant words from Jesus. In the increasingly hostile response from the Authorities, he knows what lies ahead. There will be suffering – death – but also life in the Father’s Kingdom. The Cross will not only cast a SHADOW over everything – it will be a SCANDAL – a criminals death. Could there be no other way? Does Grace and forgiveness require such sacrificial love? Unfortunately our human history shows throughout – Church or State do not like challenge! Any reforming/transforming – ideas, beliefs, ways of living – come at a heavy price.
Power does not simply ‘roll over!’. Jesus is aware of this: “New wine requires new wineskins.” (Matt.9.17) Truth and Grace and integrity will find a way.
Neither the Temple or even mighty Rome last. We should remember that all life is transitory. Learn how to stand back and see God’s biggest picture. We are on a moving escalator. What survives of the past are the eternal truths that keep coming to us – asking us to step up – discover the right path – find the healing grace for our destructive desires. “ME” / “US” are not the final things.
What survives is the – LIFE – LOVE – LIGHT that constantly flows from God, through Christ.
Prayers
Blessed Lord, who caused all holy Scriptures to be written for our learning: help us so to hear them, to read, mark, learn and inwardly digest them that, through patience, and the comfort of your holy word, we may embrace and for ever hold fast the hope of everlasting life, which you have given us in our Saviour Jesus Christ, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever.
You may like to continue with your own prayers and the Lord’s Prayer using the following pattern, filling in what you would ask for them:
Gracious Father, we pray for our families …
... for those who live near us …
… for school pupils, teachers and other staff …
… for our key workers, leaders and government …
… for those who are sick or grieving …
… for our brothers and sisters in Christ all around the world …
… for the persecuted, broken and hurting …
Lord in your mercy, hear our prayer.
Conclusion
Merciful God, teach us to be faithful in change and uncertainty, that trusting in your word and obeying your will we may enter the unfailing joy of Jesus Christ our Lord; and the blessing of God Almighty, the Father, the Son and the Holy Spirit, be among you and remain with you always. Amen.
Hymn
APCM Information
Parish of All Saint’s Hengoed with Gobowen
The Annual Parochial Church Meeting will be held via Zoom (please contact us for details to log in or see the notice on the church doors or mailing list) at 6pm on the twentieth day of October 2020.
For election of parochial representatives of the laity as follows –
To the Deanery Synod 3 representatives.
To the Parochial Church Council 3 representatives.For the appointment of the Independent Examiner or Auditor.
For the consideration of:
(a) a report on changes to the Roll since the last annual parochial church meeting
(b) an Annual Report on the proceedings of the parochial church council and the activities of the parish generally;
(c) the financial statements of the council for the year ending on the 31st December preceding the meeting;
(d) the annual report on the fabric, goods and ornaments of the church or churches of the parish;
(e) a report of the proceedings of the deanery synod;
and (f) other matters of parochial or general Church interest.
In this Notice, ‘parish’ means an ecclesiastical parish.
Below are some of the documents issued along side this notice. Official copies are in the church porch for inspection including the updated Electoral Roll. Note: As this is a postponed meeting from March 2020, these documents were drafted in March and mostly relate either to the financial year Jan-Dec 2019 or the year Apr 2019-Mar 2020. Matters not covered in these will be included in a report for the annual meeting scheduled for March 2021.
Harvest 2020
Our Harvest Celebrations this year will be as part of our services on the Sundays of 11th and 18th October. We are thankful for the hard work of all who have helped provide in the past months: farmers, support workers, pickers, delivery services, shops, many others … and of course our all-providing Lord too. Any donations will support the Oswestry Foodbank. If you feel able to offer help to others at this time, you can give money or goods to support the vulnerable households through the foodbank.
ï To give money, you can either give by bank transfer (see here) or by giving at one of our Sunday services. The Gift Aid form is available here.
ï To give goods, either items to a Harvest Service or you could drop them off at the collection point at Sainsbury’s in Oswestry. Urgently needed food items: jam, marmalade, honey, peanut butter, chocolate spread; ketchup, mayo, brown sauce and other sauces; rice pudding, custard; squash, fruit juice; tinned fruit; tinned vegetables, potatoes, instant mash; tinned fish (not tuna); hot chocolate; biscuits; porridge; deodorant, shampoo, shower gel, toothpaste
If you are staying at home and would like a gift to be collected please get in touch with me. Cheques/Gift Aid forms can be posted to Oswestry Foodbank, 56 Beatrice Street, Oswestry, Shropshire, SY11 1QW.
Thank you!
Harvest Service Resources for Sunday 11th October
"Shout for joy to the LORD, all the earth.
Worship the LORD with gladness; come before him with joyful songs.
Know that the LORD is God.
It is he who made us, and we are his; we are his people, the sheep of his pasture."
(Psalm 100:1–3)
Hymn
Word of God
Read Deuteronomy 8:7-18, to lead us in thankfulness whether in times of plenty or need.
A Prayer of Harvest Thankfulness
In a moment of silence, bring to God what you are thankful for at this time.
Lord God Almighty, we give you thanks for all the blessings of this life; for heath and strength, for the beauty of the world, for the kindness and love of family and friends, for opportunities of service and for the harvest of the land and sea. Accept our praise for these your gifts, and make us ever mindful of our dependence on you; for your Son, Jesus Christ’s sake. Amen.
Confession
“What can anyone give in exchange for their soul?” (Matthew 16:26)
Almighty God, our heavenly Father, we have sinned against you and against our neighbour in thought and word and deed, through negligence, through weakness, through our own deliberate fault. We are truly sorry and repent of all our sins. For the sake of your Son Jesus Christ, who died for us, forgive us all that is past and grant that we may serve you in newness of life to the glory of your name. Amen.
On seeing Jesus’ glory at his transfiguration, the disciples "fell facedown to the ground, terrified. But Jesus came and touched them. “Get up,” he said. “Don’t be afraid.” (Matthew 17:6–7)
Almighty God, our heavenly Father, who of his great mercy has promised forgiveness of sins to all them that with hearty repentance and true faith turn to him; have mercy upon us, pardon and deliver us from all our sins, confirm and strengthen us in all goodness and bring us to everlasting life, through Jesus Christ our Lord. Amen.
Word of God
Reflection: Most Precious
“There are some things so dear, some things so precious,
some things so eternally true, that they are worth dying for.
And I submit to you that if a man has not discovered something
that he will die for, he isn’t fit to live.”
— Martin Luther King, 15 July 1965.
Some things in life are so precious they are worth dying for. Our passage asks us what is most precious in our life.
Maybe the past 9 months have led you to think about what really matters in life. Where people might have been living for their health, savings, family or comfort, all those have been shaken.
Here we are reminded of why Jesus is so supremely precious to us. We know him, follow him and worship him. He shows us his suffering and his glory.
His suffering
Firstly we see Jesus’ death and suffering:
"Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, the chief priests and the teachers of the law, and that he must be killed and on the third day be raised to life." (Matthew 16:21)
The divine son of the living God, the Messiah, God’s chosen king chooses to come into this broken world, to walk the road to Jerusalem, to suffer and be killed. He denied himself and chose suffering for our sake. What else could be given in exchange for our souls but his perfect life? He chose this path for us, he chose the cross for you. His death is supremely and eternally valuable. Nothing compares to him.
His glory
He shows us not only his death, but also his glory, to help us understand what is truly valuable.
"For the Son of Man is going to come in his Father’s glory with his angels, and then he will reward each person according to what they have done." (Matthew 16:27)
Jesus is often overlooked as a mere figure of history or a good teacher. But we know he is far more significant. Peter, James and John are given a glimpse of Jesus’ true divine glory. In his first coming he had “no beauty or majesty to attract us to him" (Isaiah 53:2) but his disciples have glimpsed his glory at the transfiguration.
When the disciples saw him “they fell on their faces and were terrified” such was his overpowering glory. “This is my Son, whom I love; with him I am well pleased. Listen to him!" (Matthew 17:5) We know his glory as heaven’s precious Son; as the King of the Father’s coming kingdom. We know him as our salvation and life. Nothing compares to him.
We follow in his steps
So we follow in the footsteps of our precious Lord:
“Whoever wants to be my disciple must deny themselves and take up their cross and follow me.” (Matthew 16:24)
To deny myself is to put Jesus in charge of my life. To take up my cross is to walk the way of daily death through his death and resurrection. We crucify our old way of life and, resurrected, we live empowered by his transforming Spirit.
Some things in life are so precious they are worth dying for. Jesus’ suffering and glory open our eyes to his incomparable value in this life and the next. Our Lord who suffered and died for us is worth laying down our lives for. We follow the glorious King, whose kingdom is coming. Entering his kingdom and living with him in eternity is a greater treasure than all this world can offer.
Prayers
Almighty and everlasting God, increase in us your gift of faith that, forsaking what lies behind and reaching out to that which is before, we may run the way of your commandments and win the crown of everlasting joy; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
You may like to continue with your own prayers and the Lord’s Prayer using the following pattern, filling in what you would ask for them:
Gracious Father, we pray for our families …
... for those who live near us …
… for school pupils, teachers and other staff …
… for our key workers, leaders and government …
… for those who are sick or grieving …
… for the persecuted, broken and hurting …
Lord in your mercy, hear our prayer.
Conclusion
Christ give you grace to grow in holiness, to deny yourselves, take up your cross and follow him; and the blessing of God Almighty, the Father, the Son and the Holy Spirit, be among you and remain with you always. Amen.
Hymn
Prayer Diary: October-December 2020
Our very many thanks to Dorothy Pedley for compiling the Gobowen Prayer diary. We’re sorry it can’t be distributed in normal way, but it is available here:
Resources for Sunday 27th September 2020
Jesus replied, “When evening comes, you say, ‘It will be fair weather, for the sky is red,’ and in the morning, ‘Today it will be stormy, for the sky is red and overcast.’ You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times." (Matthew 16:2–3)
We live in confusing and confounding times so let us come humbly to seek the Lord:
Almighty God, to whom all hearts are open, all desires known, and from whom no secrets are hidden: cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy name; through Christ our Lord. Amen.
Confession
“Come to me, all you who are weary and burdened, and I will give you rest."
(Matthew 11:28)
Come, let us return to the Lord and say:
Lord our God, in our sin we have avoided your call. Our love for you is like a morning cloud, like the dew that goes away early. Have mercy on us; deliver us from judgement; bind up our wounds and revive us; in Jesus Christ our Lord. (cf. Hosea 6)
Almighty God, our heavenly Father, who of his great mercy has promised forgiveness of sins to all them that with hearty repentance and true faith turn to him; have mercy upon us, pardon and deliver us from all our sins, confirm and strengthen us in all goodness and bring us to everlasting life, through Jesus Christ our Lord. Amen.
Word of God
What is God doing in the world? There are many reasons to ask the question as we look around at the troubles around us and ask what God is doing in this. With all the many concerns in our world and in our hearts, we can lose sense of what is true. Can I trust God in this? Is his power really true and really for me?
Do you remember what it feels like to be lost in a new place? I might have a vague idea of where I’m trying to get to, but down in the detail on the ground I’m not sure which way to turn. Even with good directions it’s easy to get confused.
How much more so in life! Our first passage is from Isaiah, looking forward to God’s coming Christ. It explains what will happen as he brings in God’s kingdom. As you read it, notice how many times we’re pleaded with: “Look! See! Hear! Listen!”
Read Isaiah 51:1-6
Creed
We believe in Christ Jesus, who, being in very nature God, did not consider equality with God something to be grasped, but made himself nothing, taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself and became obedient to death, even death on a cross!
Philippians 2:6-11 niv
Reflection: What is God doing in the world?
What is God doing in the world? Where do we look to orient ourselves? In our next reading from Matthew we meet the Pharisees and Tax collectors who demand a sign from Jesus.
In this section of Matthew’s gospel there is a growing clarity about who are Jesus’ people. What evidence do they look to? What do they see and hear and trust to orient them in life?
Read Matthew 16:1-20
The Pharisees wanted a sign. It was a manipulative request for Jesus to dance to their tune. But Jesus refuses to pander to their demands. The Pharisees refused to look at the evidence already given to them. “You cannot interpret the signs of the times.”
But what about us? I’m following Jesus but there is plenty to disturb and trouble me. The turmoil of our world can disorient us. It can be like being lost in a vast, unfamiliar city. Where is God in all this? Matthew offers us three signs. We are helped to orient ourselves with three great way-markers for understanding our times. Look at these three things:
1. Look at Jesus’ identity
Peter has been growing in understanding of who Jesus is. He’s been following him and living with him for perhaps months. He has heard Jesus’ teaching: powerful, authoritative, full of integrity. He has seen Jesus’ power: over disease, demons and death. He’s known Jesus’ character and wisdom: in dealing gently with those suffering, and in answering critics wisely. And he’s known Jesus’ claims: he doesn’t just speak for God but as God, he receives worship.
Who is this man? As a Jew, Peter knew that he must worship God alone and no other. Yet his only conclusion is that this Jesus is God’s promised Messiah, his promised conquering king. And more than that, he is divine: “the Son of the living God”
Whether you are just looking into the claims of Christ or have been a Christian for many years, we never move from this firm foundation. Who is Jesus? It might be a time of doubt — that’s not unusual — perhaps through a trial or suffering that leads you to want to check your foundations. It might be in sleeplessness when the terrors of the night prowl the corridors of our minds. Where do we turn?
We look to the identity of Jesus. We look to who he is. No mere human would have his power, no mere prophet would make such claims for himself. But Jesus is God’s promised Messiah, he is God, the Son come to rescue his people. He has come into the darkness of our world and the darkness of our lives, for us.
This helps me to be assured that I can trust Jesus in whatever I’m facing. He has all power and compassion and has come for my rescue.
2. Look at Jesus’ resurrection
We are also to remind ourselves of the triumph of Jesus’ resurrection. This is what is meant by the sign of Jonah (16:4). Jesus repeats this image a few times. Jonah was ‘as if dead’ three days in the depths of a fish, but returned by God’s power. Jesus would be “killed and on the third day be raised to life.” This is the ultimate ‘sign’. Our faith stands or falls on the fact of the resurrection, and I would love to speak more with you about this if you would like. “If Christ has not been raised, our preaching is useless and so is your faith. More than that, we are then found to be false witnesses about God … If only for this life we have hope in Christ, we are of all people most to be pitied.” (1 Cor 15:14–19)
Christ has come, Christ is raised. He has true history-defining power by his resurrection from the dead, he has defeated death for me. Evil has lost the initiative. Christ has power sufficient for all my trials and temptations. Christ is risen.
3. Look at Jesus’ people
Finally, to understand the times we live in, consider Jesus’s people. Jesus is gathering a people to himself. He says to Peter, “on this rock I will build my church, and the gates of Hades will not overcome it” (Matthew 16:18). Jesus is building his church.
Peter acknowledges that Jesus is "the Messiah, the Son of the living God” (Matthew 16:16). The apostles’ message is the foundation of the church and forms our New Testament. The church is “built on the foundation of the apostles and prophets” (Ephesians 2:20). It is not about Peter’s infallibility — after all, just a few verses later Peter is rebuked for speaking like Satan. But it is about Christ’s work in this era: from now until Jesus returns, he is in the business of building his church. It is not merely a human institution but a spiritual one. God’s people are not flawless and we make many mistakes. But as we speak, respond and live out Jesus’ gospel, there are effects in heaven, as individuals find Christ and trust in his resurrection.
I find this enormously helpful in how to live life. There are so many pressures and needs around me, but I know that God is building his church, gathering his people to himself. In the eyes of the world it not might look like much as you read this service at home, but Christ is building his church. This helps our orientation in life: now the things we do have eternal value. We can join in with God’s activity of building up his people.
We need help to not get lost in the confusion of life. What is God doing? Where do we find clarity and comfort in the confusion of the world?
· Look to Jesus’ identity: God’s rescuer has come, I can trust him.
· Look to Jesus’ resurrection: a sure bedrock of evidence for our faith. Nothing in life or death will overcome us.
· Look to his people: as Christ builds his church with eternal consequences. How wonderful that God is at work.
Song
Prayers
O Lord, we beseech you mercifully to hear the prayers of your people who call upon you; and grant that they may both perceive and know what things they ought to do, and also may have grace and power faithfully to fulfil them; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
You may like to continue with your own prayers and the Lord’s Prayer using the following pattern, filling in what you would ask for them:
Gracious Father, we pray for our families …
... for those who live near us …
… for school pupils, teachers and other staff …
… for our key workers, leaders and government …
… for those who are sick or grieving …
… for the persecuted, broken and hurting …
Lord in your mercy, hear our prayer.
Conclusion
Now to him who is able to do immeasurably more than all we can ask or conceive, by the power which is at work among us, to him be glory in the Church and in Christ Jesus throughout all ages. Amen.
September News Update
Being church for one another
The past 6 months have had different challenges for each of us; some have faced more acute challenges than others. As church we have faced the challenge of living out what we believe when many of our normal routines are removed.
We believe that God has united us together in Jesus as one body, one people, one family. I’m sure there are ways we could do that better in the coming months, but I wanted to thank you for the ways that you have kept caring for one another and being patient in times of loneliness for some. We really miss being together and being able to share properly in our fellowship together.
Thank you for your patience as we meet as church fortnightly. We greatly miss those who can’t be with us in person. If you can’t make your normal service then feel free to come to one of the other ‘repeats’ at either St Mary’s or All Saint’s. The PCCs recently reviewed our service patterns and risk assessments so please let one of us know if can see ways we can improve. We have reviewed whether we are able to have communion and don't feel it is sensible to do so at this time — we look forward to being able to share together when we are able to do so safely.
Upcoming service dates are:
9:30am at St Mary’s Selattyn on Sundays 27th Sep, 11th Oct, 25th Oct, 8th Nov (at 10.45am) and 22nd Nov.
at All Saints’ Gobowen on Sundays 27th Sep, 11th Oct, 25th Oct, 8th Nov, 22nd Nov.
11:00am (Pete & Mel’s Pastoral Circle) — except Nov 8th at 9:30am
12:30pm (John & Beth’s Pastoral Circle)
at All Saints’ Gobowen on Sundays 4th Oct, 18th Oct, 1st Nov, 15th Nov, 29th Nov.
11:00am (Margaret’ Pastoral Circle)
12:30pm (Geoff & Maggie’s Pastoral Circle)
Harvest 2020
Our Harvest Celebrations this year will be as part of our services on the Sundays of 11th and 18th October. We are thankful for the hard work of all who have helped provide in the past months: farmers, support workers, pickers, delivery services, shops, many others … and of course our all-providing Lord too. Any donations will support the Oswestry Foodbank. If you feel able to offer help to others at this time, you can give money or goods to support vulnerable households through the foodbank.
To give money, you can either give by bank transfer (Oswestry and Borders Foodbank, sort-code 40-35-32, account number 11785451) or by giving at one of our Sunday services. Their gift aid form is available here.
To give goods, please either bring items to a Harvest Service or you could drop them off at the collection point at Sainsbury’s in Oswestry. Urgently needed food items: jam, marmalade, honey, peanut butter, chocolate spread; ketchup, mayo, brown sauce and other sauces; rice pudding, custard; squash, fruit juice; tinned fruit; tinned vegetables, potatoes, instant mash; tinned fish (not tuna); hot chocolate; biscuits; porridge; deodorant, shampoo, shower gel, toothpaste.
If you are staying at home and would like a gift to be collected please get in touch with me. Cheques/Gift Aid forms can be posted to Oswestry Foodbank, 56 Beatrice Street, Oswestry, Shropshire, SY11 1QW.
Tradecraft Christmas Cards
Margaret Linkins is kindly arranging an order of Tradecraft Christmas Cards this year. The designs will be available to browse and order in the All Saints’ Church Hall between the services (11:30-12:30) on Sundays 11th and 18th October. Or you can get in touch directly with Margaret on 01691 659557.
Electoral Roll and Annual Meetings
Our annual meetings for both parishes were delayed during lockdown but will now be hosted on Tuesday 20th October 2020
All Saints’ Hengoed with Gobowen: 6pm
St Mary’s Selattyn: 8pm
You can connect to the meeting from any telephone at the cost of a national number or via Zoom.
If you would like to practice connecting, there will be a practice session from 4:00-4:30pm on Monday 19th October using the same connection details.
As part of that meeting the Electoral Roll is reopened between 29th Sept – 4th Oct. Forms for new applications can be obtained from the Vicar or Roll Officer (previous names are remaining on the roll) and forms should be returned by October 4th.
Gift of Life Service, 1st November 4pm, All Saints’ Church
A service to remember with thanksgiving those whom we love and miss.
Any are welcome to join us, however long-standing or recent your bereavement. We hope that this will be both a help and a comfort to you and your family. No amount of time ever makes the sense of loss any less acute. Our prayer is that this service may be a small help in your journey.
If you are able to join us, please could you book online (http://www.allsaintsgobowen.uk/blog/giftoflife) or call the Vicarage on 01691 590 564 so we can manage capacity in the building. We also remind you that you will need to wear a face covering. As you arrive you will be guided on social distancing within the building as well as providing information for NHS Test & Trace.
Remembrance Sunday, 8th November 2020
Looking ahead to Remembrance Sunday this year, all plans are somewhat pencilled in at this stage. Given the restrictions on gathering at this time, we have decided it is not possible to have a joint service between All Saints’ and Preshenlle URC but will join together at the Gobowen Memorial. Across our two parishes we hope to offer:
9:30am at All Saints’. A service for those who would normally have attended at 11am (those in Pete & Mel’s Pastoral Circle)
10:45am at St Mary’s. A service of remembrance starting at the memorial.
11am at the Gobowen Memorial. Everyone is welcome at a brief Act of Remembrance led by Rev. Chris Burgham.
12.30pm at All Saints’. A service for those who would normally have attended at this time (those in John & Beth’s Pastoral Circle)
With my thanks and prayers,
Steve
REVISION OF CHURCH ELECTORAL ROLL
Notice is hereby given
that the Church Electoral Roll of the above parish will be revised by the Parochial Church Council*,
beginning on TUESDAY the TWENTY-NINTH day of SEPTEMBER 2020,
and ending on SUNDAY the FOURTH day of OCTOBER 2020.
After the revision, a copy of the Roll will be published by the Parochial Church Council at the church doors for at least 14 days and a copy of the Roll will be available for inspection on a reasonable request being made to the Council.
Under the Church Representation Rules any lay persons are entitled to have their names entered on the roll if the person is—
(a) is baptised,
(b) is aged 16 or over, and
(c) has made one of the following three declarations and duly applied for enrolment.
The first declaration is that the person is a member of the Church of England or of a Church in communion with it and is resident in the parish.
The second declaration is that the person is a member of the Church of England or of a Church in communion with it, is not resident in the parish, but has habitually attended public worship in the parish during the preceding six months.
The third declaration is that the person is a member in good standing of a Church which is not in communion with the Church of England but subscribes to the doctrine of the Holy Trinity and is also a member of the Church of England and has habitually attended public worship in the parish during the preceding six months.
Application Forms for enrolment can be obtained from the Church Electoral Roll Officer or our website. In order for a person to be entitled to attend the annual parochial church meeting and to take part in its proceedings, an Application Form for enrolment must be returned by the date shown above for the ending of the revision of the Church Electoral Roll by the Parochial Church Council.
Any error discovered in the Roll should at once be reported to the Church Electoral Roll Officer.
Dated this twenty-third day of September 2020
Completed forms to: B Leonard, Polmear, Daywell, Gobowen SY10 7EJ
Resources for Sunday 13th September 2020
Dear Friends,
Greetings in the name of our Lord Jesus. This week is focussed on the theme of mercy.
I’ve included the resources for this coming Sunday (13th September). In the intervening week (Sunday 20th September), I suggest you may enjoy considering Matthew 16:13-20. Who are Jesus’ new community?
Our Harvest Celebrations this year will be as part of our services on the Sundays of 11th and 18th October. Details are posted in our news section.
With my thanks and prayers,
Steve
Resources for Sunday 13th September 2020
"Mercy, peace and love be yours in abundance." (Jude 1:2)
Almighty God, to whom all hearts are open, all desires known, and from whom no secrets are hidden: cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy name; through Christ our Lord. Amen.
Confession
"Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need." (Hebrews 4:16)
Holy God,
holy and strong,
holy and immortal,
have mercy upon us.
As far as the east is from the west,
so far has he set our sins from us.
Almighty God, our heavenly Father, who of his great mercy has promised forgiveness of sins to all them that with hearty repentance and true faith turn to him; have mercy upon us, pardon and deliver us from all our sins, confirm and strengthen us in all goodness and bring us to everlasting life, through Jesus Christ our Lord. Amen.
Word of God
Our readings today are Romans 14:10-19 and Matthew 15:21-39.
Creed
We believe in Christ Jesus, who, being in very nature God, did not consider equality with God something to be grasped, but made himself nothing, taking the very nature of a servant being made in human likeness. And being found in appearance as a man, he humbled himself and became obedient to death, even death on a cross!
(Philippians 2:6-11 NIV)
Reflection: Mercy or Right?
Let’s think about people ‘not like us’. When I meet someone like me, conversation flows more easily, we have common interests, friendship comes naturally. But with someone not like me, I know I have to make an effort: to think of good questions to ask, to listen carefully because I’ll easily misunderstand. And the more different they are the harder work it is. We're just so different! It could be age, background, culture, nationality or anything.
In All Saint’s we’re very much aware of it as we’ve brought together people together from different churches and we’re working to get to know one another better. But in many ways we’re actually quite similar. In Gobowen there are only 3.4% of the population who are non-white But Britain is estimated to be 30% non-white in the next 30 years. In Selattyn the official statistics have not recorded any non-white residents.
Matthew’s first readers knew the challenge of living as church in diversity. The early church was a mix of those of Jewish and non-Jewish background. People groups who would not normally mix together were now united in a new community and family of a local church. Greeks, Scythians, Romans, Phoenicians, Macedonians and Jews, brought together because of their common faith in Jesus Christ of Nazareth. By retelling the his testimony about Jesus to them, he is shaping their understanding of who they are, and of how these very different and hostile cultures became united in the local church. He’s teaching them how they got here from there.
It begins with a woman who is as much an outsider as you can imagine. She’s described as a ‘Canaanite’, which is an old fashioned term from more than 1000 years earlier. The Canaanites were the traditional enemies of God’s people who were displaced from the land in the days of Moses and Joshua. Matthew is showing us that she is not just an outsider to God’s promises but even comes from one of their historic enemies.
But here’s a bit of a puzzle, why is Jesus silent (v23)? The disciples find her persistence frustrating and ask Jesus to send her away. They might mean ‘can you heal her daughter quickly because she’s causing a nuisance.’ But they might just mean tell her to go away. Nonetheless, she doesn’t give up.
Jesus’ response is about his priority: “I was sent only to the lost sheep of Israel.” (Matthew 15:24). We need to remember that we are at the cusp of dawn for the gospel. Earlier, Jesus has sent his disciples to the “lost sheep of Israel” (Matthew 10:6) and by the end of the gospel they are sent to “go… to all nations.” (Matt 28:19–20) Here we are in the middle. Jesus has not spent much time in Gentile territory and here is a someone coming asking for mercy with such boldness “Lord, Son of David…” Does she understand that the Son of David is the Jewish messiah? Does she realise that it is only right that he first needs to take the message to lost Israel? Is she presumptuous to ask so boldly?
Here is the contrast between right and mercy.
God’s promises of blessing and hope are not spoken to her. The promise of a Messiah to rule and restore meant defeating Israel’s enemies … who are her ancestors. She has no natural ‘right’ to God’s mercy.
It’s easy to forget that we too are naturally outsiders to God’s promises. There’s a saying, “God will forgive, that’s his job.” But God is not simply a mercy machine to salve our consciences. To cry for mercy is to acknowledge that we do not have a right to mercy but we deserve something else. Mercy is to ask for what we do not deserve. It is deeply humbling when we realise that what we need is mercy.
I think Jesus’ slowness to answer her cry is because he wants to reveal the depth of her faith.
She comes to him again and he replies, “It is not right to take the children’s bread and toss it to the dogs.” (Matthew 15:26) I’ll be honest that I find it a surprisingly rough way to speak to her: I know Israel described themselves as children of God and all other nations as dogs. It was common language at the time. The children have a right to be fed, and they are fed first. The animals are fed the leftovers. They won’t go hungry but they are fed second. But is Jesus saying that Gentiles are second-class citizens of heaven, only to have the leftover blessing of the feast of heaven?
No. I think it is about the difference between rights and mercy.
So consider those who do have a right. How have they responded to the offer of the feast of heaven? The Pharisees and Teachers of the Law have just been excluded (and they are held up as the cream of the nation). They are not the true vine of God’s people, but like useless weeds worthy of being rooted out (15:13). Their leaders are not the light and guide of the people, but blind and dangerous guides who ruin all who follow (15:14). The ‘children’ are offered the feast of heaven and refuse to eat. Soon all nations will be invited in. Jesus wants to check, does she come with arrogant presumption to be let in by right, or is she humbly seeking undeserved mercy?
So her reply reveals her deep and humble faith in Jesus to show undeserved mercy to her:
“Even the dogs eat the crumbs that fall from their master’s table.” (Matthew 15:27)
She knows that she does not eat at heaven’s feast by right but only by mercy. In fact, the only people at the future feast of heaven will be there by mercy. None of us, not Israel nor us Gentiles have completely honoured God with all our heart, mind, soul and strength.
Perhaps that idea of crumbs falling from the table sounds miserly, as though we end up as second-class citizens in the Christ’s kingdom? Not at all! Jesus more than shows his willingness and compassion to include Gentiles like us:
The woman’s is praised for greater faith than any other follower so far and her daughter is healed instantly (Matthew 15:28)
Jesus heals such vast numbers that it is described just like the prophets foresaw the new Messiah’s kingdom (Matthew 15:29-31, Isaiah 35:5-6).
He has deep compassion for the crowd, to provide for their needs (Matthew 15:32)
He feeds them miraculously in the wilderness just as he did for the Jewish crowd in Matthew 14:13-21. Implying they too are promised to feast in the kingdom of heaven.
This is not miserly or reluctant but full and joyful. Whoever is included in the kingdom of heaven, it is not by right but will always be by mercy. God is under no obligation to show mercy but delights to bring both Jew and Gentiles to stand equally under Christ’s mercy.
For Matthew’s first readers this radical truth unites the early Christians. As brothers and sisters they have all received undeserved mercy. All are equal around the table of Christ’s feast, all are there by mercy; none are there by right.
And this is a radical truth for us too. We do not follow a western Christ, and all our Christian heritage in this country means nothing unless we stand humbly under Christ’s beautiful mercy. We have no right to demand his mercy but he delights to give it to us.
This changes our attitude to ourselves. I find it immensely humbling and comforting. This is the upside-down truth of the Christian faith, that the more humble our assessment of ourselves, the more joy, thankfulness and security we find in Christ. We have received total and unbounded mercy.
Also this helps our attitude to others. Because we are shown mercy, we share and show God’s mercy to others. This message goes to all nations and to people ‘not like us’ because it came ‘even to us.’ After all, if you look around church it is a mix of people that you wouldn’t normally see gathering together.
This is what mercy does. May God’s mercy continue in us and through us, to welcome others into this mercy and to unite us together in undeserved mercy.
Hymn
Prayers
Almighty God, whose only Son has opened for us a new and living way into your presence: give us pure hearts and steadfast wills to worship you in spirit and in truth; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
You may like to continue with your own prayers and the Lord’s Prayer using the following pattern, filling in what you would ask for them:
Gracious Father, we pray for our families …
... for those who live near us …
… for school pupils, teachers and other staff returning …
… for our key workers, leaders and government …
… for those who are sick or grieving …
… for the persecuted, broken and hurting …
Lord in your mercy, hear our prayer.
Conclusion
May the God of all comfort pour upon us the riches of undeserved and boundless mercy to rejoice in anticipation of the feast in the kingdom of heaven and the blessing of God Almighty, the Father, the Son and the Holy Spirit, be among you and remain with you always. Amen.
